Buddha-Dhamma Buddhadasa Archives

Home
Up
Inner Ecology - 1
Publications
Legacies
Hard to Believe
Messages of Truth
Retreat Talks
Notebooks
Glossary
Anapanasati
Pali Suttas
Santikaro

THE DAWNING OF TRUTHS
DIFFICULT FOR ANYONE TO BELIEVE

 

bullet

The world must have all kinds of religion, there can’t be just one, but they must be able to understand each other. (67)

bullet

Everyone ought to get ready to share the world with the lunatics. (68)

bullet

To put it most correctly, no hindrances (nivarana) is the precise meaning of being concentrated. (69)

bullet

Learning Dhamma in the forest has Nibbana as its object; learning Dhamma in the city has Food, Fun, and Fame as its object. (70)

bullet

Take the Dhamma meant to be learned in the forest and study it in the university: you’ll end up with a piece of prestigious paper. (71)

bullet

Give people the opportunity and means to help themselves, that's really giving "The Gift of Dhamma." (72)

bullet

To make someone diligent you also must give them the means to prevent mental disease. (73)

bullet

If people knew why animals aren't neurotic, people wouldn't be neurotic at ever increasing rates. (74)

bullet

The Buddha didn't teach death and reincarnation; rather, he taught only the matter of dukkha and the quenching of dukkha. (75)

bullet

The thing deceiving us the most is that thing we name "happiness." (76)

bullet

We can be happy or miserable without a "person," it only takes mind concocted or unconcocted to experience whichever condition. (77)

bullet

Having Dhamma is like being in a mosquito net and beckoning the mosquitoes (dukkha) to come and bite. (78)

bullet

Voidness – Truth – Nibbana: these are asankhata (unconcocted). (79)

bullet

Even among fish there are both householders and homeless wanderers, so why can't people also have both? (80)

bullet

Personal language is supposed truth, Dhamma Language is ultimate truth. (81)

bullet

The Lord Buddha spoke in both people language and Dhamma Language. (82)

bullet

Why must they forbid teaching anatta, suññata, and the Kalama Sutta?2 (83)

bullet

If you look carefully, there's only gain and never loss, even in the dukkha and death we so intensely fear and despise. (84)

bullet

The Correct – Good – Real – Beautiful Thing is what quenches dukkha. (85)

bullet

"Of the people, by the people, for the people" -- be I careful, the people could be crazy. (86)

bullet

When the owners and workers can love each other there will be lasting peace. (87)

bullet

The United Nations is still just Malivaraja3 trying to put out fires with a leaky bucket. (88)

bullet

Genuine happiness doesn't require money, but causes a surplus of it. (89)

bullet

Raise dogs as our teachers, in order to be people rather than dogs. (90)

bullet

We must teach non-attachment even to thumb-sucking babes. (91)

bullet

Enough contentment to bow to oneself is true heaven here and now. (92)

bullet

Don't live or do anything with expectations, only with sati-pañña (mindfulness and wisdom). (93)

bullet

Ethical fearlessness is the pinnacle of courage. (94)

bullet

When duty isn't done there, Dhamma flees the monastery to live amidst the rice fields. (95)

bullet

“Mr. Grope" is everyone's teacher, even the philosopher's. (96)

bullet

Dhammic Socialism is the owners and workers being able to love each other. (97)

bullet

Except dukkha and dukkha's quenching, nothing requires our interest and attention. (98)

bullet

Though evil may not show any physical effects it spooks and disturbs the mind until death. Don't play games with it. (99)

bullet

Every kind of samadhi is one-pinnacled mind with Nibbana as its sole concern. (l00)

Truths 1-33 | Truths 34-66 | Truths 67-100

“The Dawning of Truths Difficult For Anyone To Believe" is sixth of the seven "Dawnings” in The Eighty Years of Age Remembrance Book From Buddhadasa Bhikkhu (Asitisanvaccharayusamanusarana Jak Buddhadasa Bhikkhu) that he put together for his 1986 birthday observation. It was given to donors at Suan Mokkh for many years and is a keepsake for serious students.

Notes

2 When he was younger, senior monks discouraged teachings such core Dhamma. Even now, that tendency lingers.

3 A mythological character who tries to patch up quarrels. After getting one argument settled, he turns his attention to the next. As soon as his back is turned, the first fight breaks out again.

 

Created 8 June 2006 © Evolution/Liberation